Many Christians are afraid. They are afraid as they watch American culture and society continually turn away from the biblical teachings and Christian values they hold dear. They are afraid that the persecution our brothers and sisters face in nations like China, Nigeria, North Korea and Libya may soon be much more than something we read about. It may be the path that we — Christians in the “land of the free” — are called to walk. The problem with this attitude is that the Bible tells us not to be afraid. When communist authorities in Romania forced VOM’s founder, Richard Wurmbrand, into a van as he walked to church on Feb. 29, 1948, he had good reason to be afraid. Here’s how he recalls his thoughts that morning in his book In God’s Underground: I knew that I faced questioning, ill-treatment, possibly years of imprisonment and death, and I wondered if my faith was strong enough. I remembered then that in the Bible it is written 366 times — once for every day of the year — “Don’t be afraid!” 366 times, not merely 365, to account for leap year. And this was February 29 — a coincidence that
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Asim and Zarah followed separate paths to faith in Christ, but when their paths converged in Cairo, Egypt, they became one in service to the Lord. The science lectures Asim was hearing at university didn’t seem to agree with his family’s Muslim faith. Doubtful and disillusioned, he began hanging out in cafes with atheistic friends, mocking the Quran. Although he had no interest in religion, Asim agreed to join a Coptic Christian friend at her church’s Christmas Eve service one year. After leaving the service, he couldn’t get the words of one song out of his mind: “You died for me, and You took my burdens for me.” Curious to learn more about the mysterious words, he returned to the church and soon began studying the Bible with a man he met there. * * * Zarah was zealous for Islam, beginning study under an ultraconservative Salafi Muslim cleric, even joining him as an anti-Christian Muslim missionary. She would stand outside the Bible Society office in Cairo, passing out leaflets and berating anyone who walked out with a Bible. But as she continued to study Islam and search for ways to attack Christians, the flaws in her own religion grew
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Every morning, Pastor Navid and his wife, Shadi, wake up knowing they could be behind bars by nightfall. In Iran, where authorities infiltrate house churches and tap believers’ phones, Christians must always be prepared for the possibility of arrest and imprisonment. For Navid and Shadi, however, the threat of imprisonment means little compared with their burden for those around them who don’t know Christ. Fortunately, the more they secretly share Christ in Iran, the more people they find who are ready to hear. Before the couple married, Navid witnessed firsthand the persecution of Christians by Iran’s authoritarian Islamic regime. While serving in seven different cities, including the capital, Tehran, he saw more than 40 Christians arrested. In one city, several Christians were arrested after the intelligence agency tapped a woman’s phone to identify local believers. In another city, Christians were arrested after a neighbor called police to report hearing Christian worship music. Elsewhere, someone pretended to be a Christian in order to infiltrate a house church. And at another location, a book of Christians’ names and church locations was stolen and given to police. Navid said the Christians he knows haven’t denied their faith when confronted by authorities. Most of
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Learning to Rest in God’s Sovereignty Sept. 11, 2014, began as a happy day for Mary Patrick. She and her older sister were walking to a wedding in a nearby village with the bride-to-be and the bride’s younger sister. But their lives, like those of many other young women in Nigeria, changed forever with the terrifying sound of yelling and gunfire. Mary, who was 24 years old, quickly hid in a nearby house with the others when the Boko Haram attack began in Adamawa state, in northeastern Nigeria. They hid in the house for four days before being captured while trying to escape. “The only thing I was thinking when they took me is that I will die,” Mary said. “I know they will kill me. I’m just praying to God everything that I do that is wrong, that the good Lord will forgive me.” The horror that Mary faced during four months of captivity with Boko Haram became clear to a VOM worker when he tried to buy her a meal. “I wanted to buy food for her and bought some meat,” the VOM worker said. “She told me she couldn’t eat the meat. She said, ‘In the camp
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The young woman settled into her seat in front of a microphone in a closet-sized studio. Hannah skimmed the script, took a breath, and began to read. Once an eager listener on the other side of the broadcast, Hannah is now a familiar voice of forbidden Christian programming that is broadcast into North Korea. When Hannah was a child in North Korea, she spent nearly every night huddled next to the radio with her father. “It was illegal to listen to the radio, but we did it in secret,” Hannah said. Though forbidden, her father managed to purchase one so they could tune in to South Korean radio stations. Even today, the North Korean government attempts to “jam” outside signals and confiscate illegal radios. Citizens caught with one are arrested. Her father was cautious, warning the family to keep their radio a secret. They waited until after midnight, when all the neighbors were asleep, to listen to it. When they did, they heard about a world that was completely different from the one described by their North Korean leaders and by Hannah’s teachers at school. She had a strong relationship with her father, and they often discussed what they heard
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A Daughter Betrayed Ruth was leafing through the Bible in her room when her younger sister walked in. “Mom! Ruth has one of those books that belongs to the Christians!” her sister yelled as she ran from the room. Panicked, Ruth shoved the Bible under her mattress. Ruth’s mother and sister ransacked the room looking for the forbidden book, but they somehow overlooked it even though they flipped the mattress. “If I find a Bible, only Allah could save you,” her mother warned. Ruth lived in a Muslim village located in Adamawa state, northern Nigeria. She and her brothers and sisters lived with their mother, while their father supported the family by working in another state. Like 60 percent of Muslim girls in the north, Ruth never learned to read. At age 19, she still spent her days helping her mother with housework. Ruth didn’t think much of Christians; they were infidels, and the ones she knew behaved immorally. However, one Christian boy — a pastor’s son — always nodded politely and smiled when she walked past. Still, she wanted nothing to do with him. Then, one day the boy stopped Ruth and told her he had dreamed that she
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After a pastor was killed for sharing the gospel with his Hindu neighbors, his brother stepped in to carry on the ministry. Pastor Harman was filled with dread as he answered a late-night knock at his door on Aug. 15, 2015. When he opened the door, he was confronted by three armed Naxalites, guerrillas associated with the Communist Party of India. And standing farther back, surrounding his house, were another 20 armed militants. During their four previous visits, the guerrillas had calmly warned the pastor to stop sharing the gospel with Hindus in the village. But this visit was different. Surrounded by men armed with AK-47s, the pastor was escorted away from his simple home and into the night. Fearing for her husband’s life, Harman’s wife, Ashna, followed them, leaving their two young children with Harman’s mother. The guerrillas took Harman to the village leader’s home and, after a brief meeting, walked him toward a nearby forest. One of Harman’s younger brothers, Vihaan, who had learned of the abduction from their mother, arrived just before the group entered the woods. He pleaded with the group to release his brother, but the guerrilla leader simply pushed him away and kept walking.
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A Fulani Muslim’s decision to follow Christ led him from experiencing persecution to helping new Christians grow in faith. “Turn away from Islam and follow me,” the man in white told him. When Abel awoke the next morning at his home in Nigeria, he had no idea what the dream meant. And no matter how hard he tried, he could not forget the man in his dream. “The next day, again, it happened to me,” Abel said. “I had that same dream for three days.” Abel shared the details of the dream with his father and mother, who called it demonic and urged the 28-year-old to recite Muslim prayers to cleanse his mind. He followed their advice, but the dream persisted. Seeking relief from his anxiety and confusion, Abel decided to tell a Christian friend about the dream. His friend then arranged for Abel to meet a pastor, who told Abel he believed the man in the dream was Jesus. After explaining that Jesus is more than the prophet that Muslims portray him to be, the pastor shared the gospel with Abel. The pastor’s explanation of the dream angered Abel, who had always been taught that the Bible had been
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Prison Fixed HIS theology When 36-year-old Reza placed his faith in Christ 12 years ago, after comparing the Jesus of the Bible with the Jesus he had read about in the Quran, he began to live out his new faith with abandon. He worked with other Christians to get God’s Word into the hands of Muslims throughout Iran, which decades earlier had adopted Shiite Islam as its official state religion. And he and a friend even duplicated and distributed thousands of CDs and DVDs containing the gospel message. Reza wanted to lead people to Jesus and help build God’s kingdom, but his motives became increasingly confused. He grew more concerned with the number of people he was reaching than the people themselves. Then, one day, he was arrested and imprisoned for his evangelism. “When I look at that now, I am grateful to the Lord for going through that because it really built my Christian character,” Reza said. “I knew there were so many things in my Christian theology that needed to be fixed. I think God used that point to fix that.” Misplaced Hope One summer day in 2011, Reza and a Christian friend rode a motorcycle through a
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The Fugitive Pastor in Vietnam After leading his Hmong congregation in prayer one Sunday morning in the fall of 2002, Pastor Foom Chao opened his eyes to the alarming sight of several Vietnamese police officers waiting to arrest him. Foom had been detained more than 10 times for bringing Bibles to the Hmong people in the jungles of Vietnam, but authorities had never before interrupted a church service to arrest him. As the officers handcuffed Foom and led him away, they told him this would be the last time. “We will never let you be free anymore,” the arresting officer said. Foom realized he might never see his wife and three children again, and he considered the possibility that the authorities might even kill him. So as the officers escorted the handcuffed pastor across a stony path in the middle of a river, he suddenly turned and ran toward nearby mountains. The police officers chased Foom into the jungle but lost him in the thick green foliage. As the sun began to set, Foom hid quietly on the mountain and prayed to God. “The Bible says You help the one whom You love,” he prayed. “Please, if You want to
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