At 9 p.m. on Feb. 7, 2016, Pastor Kabir finished leading a prayer service at Savior’s Church in the heart of one of India’s slums. He then left his congregation of 40 believers and boarded a bus to travel home to his wife, Ishita, and their two daughters, just as he did every other Sunday evening. This time, however, four men followed the 37-year-old pastor home. The men, all members of a youth militia called Hindu Yuva Vahini, stopped the bus three miles from Kabir’s home, dragged him off the bus and kidnapped him. They took him to an old, empty building, where they planned to force him to deny Jesus on video. Like other Hindu nationalist groups, such as the prominent Rashtriya Swayamsevak Sangh (RSS), Hindu Yuva Vahini seeks to forcibly reconvert those who leave Hinduism. The men surrounded the pastor, brutally kicking and punching him for 15 minutes. One of them repeatedly hit him on the head with the handle of a knife, and with each blow Kabir pleaded with God to spare his life. He pledged to serve Him more zealously if he survived. As the pastor lay on the floor bleeding and writhing in pain, one
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Hearing God’s Word Through Audio Bibles in Nigeria Sitting with nearly 60 other former Muslims in a room connected to a VOM safe house, Isaac waited eagerly to hear his name called. Before coming to the safe house in early 2017, his brothers had tied his hands to his ankles, whipped him with wires until his back bled and beat him until one eye swelled shut. That was his punishment for expressing a desire to grow in his new Christian faith. After Isaac’s sister found him and untied his hands and ankles, he eventually made his way to the VOM safe house, with an increased yearning to know Jesus. But spiritual growth came slowly for Isaac because he didn’t have access to a Bible in Fulfulde, the Fulani language he spoke. Everything changed the day Isaac heard his name called at the safe house and walked up to joyfully receive his own audio Bible in the Fulfulde language. He finally had everything he needed to grow closer to Christ. “I am very happy,” he said with a smile after receiving his audio Bible. “This is a very good thing.” In Nigeria, where 40 percent of the population can’t read, audio
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Cecelia’s Costly Choice Cecilia was still grieving her husband’s death when Habib Kabunda started visiting her small village in Uganda. Although he was a Muslim and she was a Christian, Habib had been a friend of Cecilia’s husband. So when he proposed marriage, Cecilia’s tribe voted that she should marry him, and Cecilia accepted. Her children needed a father, and she had no means of supporting her family. After their marriage, which required Cecilia to convert to Islam, Habib moved into Cecilia’s mud-walled house, where they had children together and eventually became a family of nine. Habib worked, Cecilia managed the household and life seemed to return to normal. As the years passed, however, Cecilia became increasingly uneasy with her adopted Islamic faith. She felt empty and depressed, and the words of the clerics at the mosque meant nothing to her. Recognizing that the problem was spiritual, she knew she had a decision to make. “I realized I had to stop right there and return to Christ,” she said. Cecilia left the mosque and returned to church, even though she and Habib often fought about it. Her Christian faith became more central to her life, and she knew she would
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As Roberto Santo Gomez looked back on his life, he felt like he hadn’t amounted to much. He was empty inside and his heart was filled with hate. As a member of the leftist Zapatista rebel group, his work involved shaking down people for money, running drugs and fighting the government. But that hadn’t given his life meaning, and now he felt trapped by the Zapatista “cause.” After considering his options, Roberto decided he would go north to the United States and try to make some money. As many others had before him, Roberto hopped the train that runs from Chiapas in southern Mexico to the U.S. border. The trip didn’t go as planned, however. Roberto fell from the train, severing his left arm and leaving him with multiple fractures. As he lay on the ground in agonizing pain, he suddenly recalled the words of a street preacher he’d once heard in a park, and his thoughts turned to God. “God, if you exist, give me another opportunity,” he prayed. “Give me life, and I’ll get up and I’ll look for you and I’ll speak about you.” God answered Roberto’s prayers. He survived the accident, returned to his home and,
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“Give us more!” the robbers demanded. It was 9 p.m., and Faisal’s Bible distribution team was eager to be home. After delivering Bibles to eleven Pakistani villages in three days, they had taken a shortcut to get home faster. But as the team slowed their old van to navigate a bumpy stretch of road, they found themselves surrounded by a band of robbers notorious in that part of Pakistan. Rajehs, one of the workers riding in the van, tried to reason with the six armed men as one of them pointed a gun at the driver and another held a gun against a passenger’s leg. “We’ve given you everything,” Rajehs told them. “Why do you want to kill us?” But even as they were rolling down their windows to hand over their valuables, he knew that the robbers would likely force them out of the van and shoot them one by one. “We have Bibles,” offered 13-year-old Amber, the team’s youngest member. “Please take a Bible.” “We don’t need it!” a robber screamed, throwing the Bible down. A mile and a half ahead of them on the road, Pastor Faisal and the rest of the team waited nervously in the
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Shortly after their father died, Amara and her older brother left their village in the Somali desert to live with their uncle in the city. Their family thought it would be a positive change for the teenage Amara to have a male relative in her life, but they didn’t expect the move to lead her away from Islam. Shortly after moving in with her uncle, Amara began speaking with her new neighbors. To her surprise, she learned that they were not Somali — and they were Christians. “I’d always been taught that everyone who is not Somali is Christian,” she said, “that the evil we see on TV and movies is because they are Christians. When I met my new neighbors, they were different. They called themselves Christians, but weren’t drunkards, adulterers or immoral like I was taught.” The Christian family welcomed Amara into their home, even sharing meals with her. She noticed that before each meal, they thanked God for their food in such a casual way that they sounded as if they were talking to their father. “It was different than what I had seen on TV,” she said. “Sitting with them and listening and seeing it, I
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Knowing that a return to Iran would come at great risk, Soro and Ali faithfully followed the Spirit’s call to share the gospel with those who might otherwise never hear it in one of the world’s most restricted countries. Soro drew the curtains against the sun in preparation for the evening gathering. The believers arrived a few at a time, knocking quietly on the door before entering the room and slipping off their shoes. Some of the women removed their head scarves before taking a seat on the intricately patterned blue rug, and at the appointed hour Soro locked the door and placed rolled-up towels at the threshold to block sound. The door would remain locked for the next hour and a half, no matter who knocked. At the click of the deadbolt, those with Bibles brought them out in the open. The group prayed, read Scripture, listened to teaching, celebrated Communion and sang worship songs with muted voices. All the while, other group members stood watch near the windows. As the meeting concluded, the group members left as they came, staggering their departures to avoid drawing attention. After their last guest left, Soro locked the door and she and
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After questions about Islam led her to Christ, Aliyah became passionate about sharing Jesus with the rest of her Somali community in Kenya. Aliyah flipped the black headscarf over her dark hair and fastened the veil across her face. It was nearly evening, and she was going to visit relatives at her former home in “Little Mogadishu,” the Eastleigh suburb of Nairobi, Kenya, that is populated almost exclusively by Somali immigrants. Although Aliyah didn’t wear the hijab in daily life around Nairobi, she was careful to wear it whenever she went to Eastleigh, especially when she planned to visit her relatives. She didn’t want to attract the attention of the local sheikh’s henchmen or of neighborhood gossips, and the hijab and darkness helped conceal her identity. It was dangerous for Aliyah to enter the Muslim neighborhood now that she had converted to Christianity, but it was equally dangerous for her to enter her relatives’ home. Just a few days earlier, her uncle had told her to stay away from his children or “something bad would happen to her.” One relative has threatened her several times. “You need to die,” he said. “You don’t deserve to live because of what you
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One week before Christmas in 2013, Abdi was driving to work as usual in Mogadishu when the sound of gunfire erupted all around his car. As he slowed the vehicle, a group of men armed with AK-47 assault rifles approached the driver’s side and shot Abdi to death before fleeing in a getaway car. Al-Shabab had gotten their man. Abdi was one of fewer than 200 secret believers in Somalia. Like most of the others, he had been raised as a Muslim but later found new life in Christ. His first experience with al-Shabab had occurred in 2011, when they found pages of a Bible in his house while randomly searching his neighborhood. Abdi was immediately dragged away to an underground concrete cell, where he was tortured with a wooden baton and locked in a room with dead bodies. His captors demanded the names of other Christians, but Abdi wouldn’t give them up. Several weeks after his abduction, Abdi took the opportunity to escape after noticing that a guard had forgotten to lock his cell door one night. Abdi ran from his cell and scrambled over a wall as al-Shabab guards fired at him. The militants chased him in two
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As a member of Pakistan’s tiny Christian minority, Hamid was treated poorly by Muslims in his community. By God’s grace, however, today Hamid loves and shares Christ with his persecutors. Growing up, Hamid Banday had every reason to hate the Muslims in his Pakistani village. His Muslim classmates bullied him, and villagers harassed and discriminated against his family because of their Christian faith. Village authorities even denied them use of the local water well during peak summer heat. Hamid never saw a reason to show love to Muslims … until he realized God had told him to. With God’s guidance and help, he now tries to see Muslims as God sees them, as people made in His image who are in need of a savior. “I think I am learning every day not to hate Muslims,” Hamid admitted. “Sometimes, you know, these feelings are very much grounded inside me from my childhood. Every day I try to overcome these feelings. Somehow I am often successful through His grace, but every day I pray, ‘God, remove the hatred from my life.’” Tough Lessons Hamid is among the fraction of 1 percent who know Jesus in his village. The other 99 percent
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